Allen West to Glenn Beck: Obama’s speech was ‘weak and whiny’

What did Allen West think of President Obama's speech last night at the DNC? Let's just say he was less than impressed! Watch the interview in the clip above from radio!

Transcript of interview is below:

GLENN: We're actually having this ‑‑ Allen, are you there?

WEST: I'm here.

GLENN: Okay.

PAT: There he is.

GLENN: You're not going to kill me for saying that, are you?

WEST: No. I'm such a peaceful person.

GLENN: I know you are.

WEST: You know really I'm a passivist.

GLENN: No, I know.

WEST: And I'm running for the Nobel Peace Prize.

STU: (Laughing.)

GLENN: I know you are.

WEST: What I should potentially do, for what I could potentially do.

GLENN: You are such a wallflower lately. I don't really know if you've said what you really mean.

WEST: I think that's why the liberals don't like me.

GLENN: What did you think of the speech last night? What did you think of the whole mess?

WEST: Well, I have to tell you that I think it was a very weak and whiney attempt for, you know, President Obama to get another four years when everything about him from the economic security, energy security, and national security aspect, his policies have been a failure. When you think about what he said early on, that if he could not turn this economy around in four years, then he's a one‑term proposition, the fact that he gave us an almost trillion dollar‑plus stimulus and said that it will keep our unemployment, you know, below 8% and promise right now that it will be about 5.6%, it's just more falsifications and more deceit and just trying to get us to continue to trust him when I don't think he has any type of ability whatsoever. We elected a community organizer and this is what we get.

GLENN: You know, I was struck last night that he used the word "divine providence." He talked about ‑‑

WEST: Oh, he was quoting Thomas Jefferson left and right.

GLENN: Oh, my gosh. He actually, for the first time in his presidency, I think he actually got it right when he said all men are created equal and endowed by their Creator.

WEST: Yeah, but, you know, Glenn, come on. This is the day after the little fiasco on the delegate floor when we found out that they had taken out, you know, reference to God in their platform and also recognizing Jerusalem is the rightful capital of the modern day state of Israel and, of course, we all saw what happened when they tried to have the floor delegate debate based upon the amendment by Governor Ted Strickland. So for him to all of a sudden, you know, find the godly heritage of our constitutional republic was ‑‑ I think it was more of a show than anything else.

GLENN: Let me ‑‑ let me play just a clip of Cardinal Dolan from last night. I mean, I think this guy has, has a made right out of steel. Listen to this prayer.

CARDINAL DOLAN: Grant us the courage to defend it, life without which no other rights are secure. We ask your benediction on those waiting to be born that they may be welcomed and protected.

GLENN: I mean, you've got NARAL on the docket to speak and then he gets up and he says this.

WEST: Well, yeah. And I'm sure Sandra Fluke was not very happy with that, either: But you have to understand that one of the reasons why you just have to love Cardinal Dolan is that he stands by his principles and hopefully we can get more people in the Catholic church to, see that, you know, this was really not about contraception. This was about an intrusive nature of government going against the free exercise of religion thereof and having a government that would then be able to redefine or define what a religious organization or institution is.

GLENN: You know, people will ‑‑ people like Barack Obama and they haven't married in to Mitt Romney because, "You know, I don't really know what he's going to do or I don't really know if I trust him." Can you, can you put this in context of what this election is really all about?

WEST: Well, I think this election is about style versus substance. I think that this election is about a cult of personality versus someone that has a proven character and proven leadership. When I was at the RNC, I found it just incredible that people were asking me, you know, how do we know who Mitt Romney is and how does Mitt Romney, you know, tell us who he is. Well, four years ago he's the same guy that was running for president. He's been the governor of a state. He recovered our Salt Lake City Olympics which was, you know, right after 9/11, and he's been very successful in the private sector, in the business field. But yet you think about in 2008, we were pretty much forced to accept and vote for someone that we couldn't even say his middle name. And so now we're starting to discover, you know, who really you Barack Hussein Obama is and we're starting to see now his record and his policies which I think reflect the inner sanctum of the man, and these things that he believes in is inconsistent with the, you know, constitutional conservative values of this great republic. And I can say he can continue to channel, you know, Reagan or Lincoln or Thomas Jefferson or whoever, but he's just regurgitating quotes. I don't think that that's something he is truly inculcated.

And you brought it up earlier when I was listening to the show is that, you know, your formative years in life is from 0 to 10 years of age and, you know, what really is the background. I think it's a different type of background that, you know, opposed to someone like myself that was going to Atlanta Braves baseball game to look at a Joe Torre, Hank Aaron, and Rico Carty and, you know, I was there when the Atlanta Hawks first started their basketball team. So, you know, Fourth of July, having a father who served in World War II, a brother in Vietnam, it's about your experiences. And I think that's what we're starting to see, someone that really does not understand the American experience, but he can give a great speech.

GLENN: There's a story that's breaking this morning. The White House is circulating a draft of a new executive order on cyber security. This is what was kicked out by the Republicans before.

WEST: Yeah.

GLENN: It looks like he's just going to start regulating the Internet.

WEST: Yeah.

GLENN: Through executive order.

WEST: And this is what I'm talking about. When you understand what our Founding Fathers created in our government, they created a system of checks and balances and separation of power and what you're starting to see is a president that if he cannot get what he wants through the legislative process, he just does it by executive order Fiat. I mean, we are really not being governed. We're being ruled by edict. And it's interesting that this is being floated, like many other things, you know, kind of happen when we're not in session. We get back in session next Monday, but we had a very good cyber security bill that had bipartisan support. Mike Rogers from Michigan is sharp on this stuff, but it's voluntary, and we cannot start to have a government which is going to start dictating what has to happen in the Internet. And I think I just forgot the legislation that was killed that was trying to come out of the Senate that had to deal with regulating the Internet and, of course, Google and other people started to shut themselves down because of it. We can't go that path.

GLENN: The gas prices are $2 more than they were under George W. Bush.

WEST: Yeah. Remember how they were screaming? It was like $1.84 I think when the president was inaugurated and people were screaming about George W. Bush. And you're right. This is the all‑time high at this time of the year, around Labor Day, $3.79 to $3.83 depending on where you are for the average price of gasoline. And to hear the president last night talk about all the great things he's going to do for coal, well, I can tell you we have a coal generation plant here in Indiantown in Martin County and they are scared like you know what because they see what's happened in Kentucky, West Virginia, Virginia, which is their supplier. I think you've seen about a 40 to a 44% decrease in the coal industry in some of these areas up there. Ohio is also included in that. And that's all EPA regulation. And that's going to affect the middle class as far as electricity prices.

And, you know, the president last night, you keep hearing liberals talk about the middle class and all this, but think about the commodity prices in the grocery store, think about the gasoline prices, think about the fact that in these three and a half years you've seen a 2.6 to 4% decrease in the median family income which is for the middle class, 38,000 to about 110,000. But even worse, in the black community it's 11%, Glenn. So these are the truths, these are the facts that have to get out there which the president's not going to talk about. Definitely he's not going to talk about $16 trillion debt which hit at the start of this convention.

GLENN: Allen, thank you very much. Thanks for speaking the truth and we'll talk again.

WEST: Take care, Glenn.

GLENN: You bet. Bye‑bye. Allen West.

The Crisis of Meaning: Searching for truth and purpose

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.